Just added someone to my blog roll, dieciocho, whose author has become one of the biggest threats of my life - who, when pushed hard, threatens to adopt me to be her mom. In other words, I'm dealing with an obstinate, crafty, devious, wheelin-n-dealin menace of a teenager.
BTW, you can also find her in the slide show on this blog under "My People." But I warn you not to be fooled by the angelic face.
A little nook where I share my daily trifles and epiphanies, my work, and my insignificant musings about being alive.
Monday, March 8, 2010
Sunday, March 7, 2010
Margaret, Are you Grieving?

This is the second time I'm dying with Flannery O'Connor - the first time when I was reading her letters in The Habit of Being, now her biography by Brad Gooch. I've come to the place where she wrote a friend from her hospital bed, dying of lupus. After thanking the friend for a Byzantine mass offered for her, she closed the letter with the first two lines from this poem (italics mine). This post is in honor of Flannery and my second dying with her, much regard to mortality:
Gerard Manley Hopkins (1844-1889)
Spring and Fall
to a young child
Margaret, are you grieving
Over Goldengrove unleaving?
Leaves, like the things of man, you
With your fresh thoughts care for, can you?
Ah! as the heart grows older
It will come to such sights colder
By & by, nor spare a sigh
Though worlds of wanwood leafmeal lie;
And yet you wíll weep & know why.
Now no matter, child, the name:
Sorrow's springs are the same.
Nor mouth had, no nor mind, expressed
What héart héard of, ghóst guéssed:
It is the blight man was born for,
It is Margaret you mourn for.
Saturday, March 6, 2010
Saturday gibbers
Some stray thoughts, quote me not -
*I have a friend who is easily hurt, to whom I would like to advise: "Stop being hurt, start being." But I'm not giving that advice because nobody has asked me to, not even his self.
*KDM hasn't been to see a commercial barber in a year because I have been cutting his hair. He doesn't mind my using him to learn the trade, a free haircut suits him fine. To make the routine more agreeable it is usually carried out near the kitchen window on a bright day, where his coffee-filled belly meets the stroking fingers of the sun seamlessly, and he promptly dozes off to a distant mental plain amongst the monotonous snipping of my scissors.
*KDM and I went chair shopping today. It occurred to me that I never buy household furnishings by myself because I don't have firm opinions for what's best for our abode. But if he presents two or more options then I often come to a quick decision, with which he almost always concurs. I wonder if it says something about my originality, or, the lack of it.
*Saint Patrick's Day is very near. My husband is big part Irish but hardly Irish-like. This frustrates my romantic longings and tender conceptions for the tribe of Kelts. My findings in him for some hints or representations for the Emerald Islander limit to a short tamperer and a positive disposition for potatoes. The latter, I have come to realize, is rather more of the disposition he shared with tribesmen of a different sort: those who tinker with earth or otherwise work with their hands.
For that matter he's not even very well informed about his ancestral roots. His consciousness for being Irish is rather of a diffused type. His only emotional allegiance seems to be completely to the country he was born into: America, where he needs not to be overly conscious of his older roots and won't get in trouble for being tribally agnostic, where the number of tribes frustrates anyone's need to be tribal.
*I heard that some big city people who don't believe in God are staging campaigns on public buses with slogans that say something like "We don't need God to be good." There's truth in that statement, as in "virtuous pagans," and Communists preach morals and have their version of saints. But my second thought is that it really is a comment on what they deem to be the creed of religious people. Christians are notoriously "nice people," Christian children endlessly told to be "nice" with one another, and many a Christian evangelists paint Jesus the quintessential "nice guy." So if the pagans think our objective is no more than "to be good," we can't really blame them.
Is that all there is to it?
I would think the ravishing beauty and prospect of being face to face with a Triune God, its unfathomable matrix of joy and ecstasy that the saints have written and told, that, I would think, is our reason to be Christian.
*Next time I give Thanks, I'll thank God for making me a creature capable of being "shaken with the beautiful madness called laughter." (GKC)
*I have a friend who is easily hurt, to whom I would like to advise: "Stop being hurt, start being." But I'm not giving that advice because nobody has asked me to, not even his self.
*KDM hasn't been to see a commercial barber in a year because I have been cutting his hair. He doesn't mind my using him to learn the trade, a free haircut suits him fine. To make the routine more agreeable it is usually carried out near the kitchen window on a bright day, where his coffee-filled belly meets the stroking fingers of the sun seamlessly, and he promptly dozes off to a distant mental plain amongst the monotonous snipping of my scissors.
*KDM and I went chair shopping today. It occurred to me that I never buy household furnishings by myself because I don't have firm opinions for what's best for our abode. But if he presents two or more options then I often come to a quick decision, with which he almost always concurs. I wonder if it says something about my originality, or, the lack of it.
*Saint Patrick's Day is very near. My husband is big part Irish but hardly Irish-like. This frustrates my romantic longings and tender conceptions for the tribe of Kelts. My findings in him for some hints or representations for the Emerald Islander limit to a short tamperer and a positive disposition for potatoes. The latter, I have come to realize, is rather more of the disposition he shared with tribesmen of a different sort: those who tinker with earth or otherwise work with their hands.
For that matter he's not even very well informed about his ancestral roots. His consciousness for being Irish is rather of a diffused type. His only emotional allegiance seems to be completely to the country he was born into: America, where he needs not to be overly conscious of his older roots and won't get in trouble for being tribally agnostic, where the number of tribes frustrates anyone's need to be tribal.
*I heard that some big city people who don't believe in God are staging campaigns on public buses with slogans that say something like "We don't need God to be good." There's truth in that statement, as in "virtuous pagans," and Communists preach morals and have their version of saints. But my second thought is that it really is a comment on what they deem to be the creed of religious people. Christians are notoriously "nice people," Christian children endlessly told to be "nice" with one another, and many a Christian evangelists paint Jesus the quintessential "nice guy." So if the pagans think our objective is no more than "to be good," we can't really blame them.
Is that all there is to it?
I would think the ravishing beauty and prospect of being face to face with a Triune God, its unfathomable matrix of joy and ecstasy that the saints have written and told, that, I would think, is our reason to be Christian.
*Next time I give Thanks, I'll thank God for making me a creature capable of being "shaken with the beautiful madness called laughter." (GKC)
Tuesday, March 2, 2010
art of the day
Sometimes I see things on the web that I REALLY, REALLY like -

New York Has Two Feet of Snow, Via: The Worley Gig, via First Thought

New York Has Two Feet of Snow, Via: The Worley Gig, via First Thought
Monday, March 1, 2010
Monday morning Flannery
Why is it almost poignant to read the biography of Flannery O'Connor (by Brad Gooch), a woman writer whose lack of sentimentality sometimes reads like a deficiency?
But who raised peacocks?
And who responded to a certain fellow Catholic literary luminary's conclusion that the Eucharist was "a symbol, and a very good one too," with a "well, if it's a symbol, then to hell with it" ?
And who said that she'd rather die for her Catholic faith than taking a "bath" for Her at Lourdes?
The poetry of Flannery O'Connor, I suspect, is sealed in that statement she made about herself that she really is "a hill-billy Thomist."
But who raised peacocks?
And who responded to a certain fellow Catholic literary luminary's conclusion that the Eucharist was "a symbol, and a very good one too," with a "well, if it's a symbol, then to hell with it" ?
And who said that she'd rather die for her Catholic faith than taking a "bath" for Her at Lourdes?
The poetry of Flannery O'Connor, I suspect, is sealed in that statement she made about herself that she really is "a hill-billy Thomist."
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